I am a 21
year old black British male born in Britain, with grandparents that came to
England as part of the Windrush era. The strong likelihood that my Caribbean
lineage is a result of modern diaspora due to transatlantic slavery suggests a
deeply entrenched hybridity within the cultural cloth of my identity. Around 60% of slaves that ended up in Jamaica
were from Ghana and Nigeria, so it’s ironic that I write this from a concrete
compound in Savelugu, Tamale, and Northern Ghana.
It is
clearly important to clarify what culture is, and based on the introduction it
is also important to try and disentangle culture from history. This blog holds
culture to be the visible signs of a particular way of living within a specific
time, often elucidated through language, dress, music, food, particular customs
or festivals. Ulf Hannerz, a historian on world cultures, has stated that
“rather than being separated from one another… cultures tend to overlap and
mingle”. Let’s think about that. If culture is the visible signs of a
particular way of living, but these particularities constantly mix and combine,
then fixing culture into one rigid box is impossible; the social construct of
the word culture has to account for the intermingling of people in the real,
modern world.
Cultural
appropriation is a great example of the interactions between cultures. In fact,
I have an extremely relevant example. On this trip to Ghana, at least three of
my white British cohort have braided their hair. Braids are a sign of a
particular way of living, especially for black women. Why? The thicker texture
of their hair means sweatier scalps; the heat in Africa and the Americas
exacerbates this problem whilst the nappy quality needs to be managed in a way
that is neat yet natural. For my three British counterparts now living in
Africa, eating TZ, Waakye and attempting to speak Dagbani, the “particular way
of living” of Ghanaians is their current reality. Cultural acceptance is a huge
component of the modern world, a cosmopolitan space where globalisation and
interdependency mean that cultures consistently interact. Does cultural
acceptance permit my three British counterparts to have braids?
Permission and authority are the undertones of my last question, and with a
topic such as culture, with the potential to divide and delineate peoples, we
have to ask who is really in control of culture…
If culture
is a nightclub attended by millions of people sharing the same lifestyle, who allows
you in? Is there a gatekeeper? Is there an initiation? Is there a VIP room for
those who perfectly fit their cultural blueprint? How many commonalities do we
need to share before I am welcomed? For
the sake of time, scope and sanity we’ll move on, but we need to interrogate
cultural delineations and the power structures behind them in order to coexist
in an interconnected world. On the topic of connections, ties and knots, let’s
return to the braids situation. Here’s the most interesting point, when I asked
two black women – one being Ghanaian, the other Black British – about why they
have braided their hair, one answered “So I do not have to do much in the
morning… it looks good” whilst the other said “they help me feel connected to
my roots”. What is a culturally driven choice for one is a practical choice for
the other, but an outsider could assume that both act out of cultural
awareness. Individual aesthetic preferences,
marketing, shared spaces, international music awards, global fashion shows are
just a few of the ways that we share culture,
so we need to be mindful of how we divide and prescribe based on
cultural lines. We can clearly see that our awareness of culture is based on
subjective perceptions of identity.
On an
individual level, awareness of ones own culture is linked to both your
relationship to the culture you identify with plus your perception of self. Sometimes
coming face to face with a completely different culture encourages you to think
of your own practices. It’s been a struggle adapting to the intense heat,
carbohydrate diet, speaking a new dialect, and bathing with a bucket. However
the practices I took for granted such as hot showers, wearing trainers and
catching a bus to the tram stop, for a one stop journey to the train station are
clearly not just a fact of life, but a part of British culture, a culture that
I now look at from a distance and respect further out of increased awareness.
So what now?
A blog is meant to do something. Did you laugh, get angry, say “good point” or
think that’s completely wrong? Regardless, take this opportunity to think about
your own culture, how you relate to it on a personal level and where the
cultural lines between you and another person exist, if they even do. Your own culture is something to hold dearly,
but for how connected the world is becoming, we can all do a bit more for
cultural cohesion and international development through education and sharing
the best of we have to offer. Ladies, enjoy your braids!
Written by Jenniah Brown and Sophia Akuffo
09/10/15
great work jason and jonathan
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